Happy Healthy Nonprofit A Review

At this time of year, we take time to reflect on ourselves over the past year, and to set intentions for how we will be in the coming year.  All of us have room for improvement (think about Carol Dweck's "growth mindset") to become our best selves.  Our personal well-being — physical, mental and spiritual health — is key to unlocking the best of who we are, at the office, with our families and friends, with with ourselves.  Beth Kanter's new book, The Happy Healthy Nonprofit, written with co-author Aliza Sherman, is a fantastic resource for leaders and managers in our community to reflect on both their own well-being and to consider how to foster healthier professional environments to help all of us thrive.

Over the past few years at See3, we’ve been working hard on building a company culture that values the personal well being of our employees and invests in our team to be a productive family based on shared values. This attention is paying off, with happy and hard-working staff who are generous with each other and our clients. We take time to celebrate each other’s accomplishments in the office and outside of it. We are also attracting talented and diverse new employees who want to advance their careers and have a great quality of life while doing it.

Because we’ve been thinking about these issues a lot, we are particularly excited about this new book, The Happy Healthy Nonprofit. In it, these two superstar authors tackle head-on an issue which those of us working in the nonprofit world know so well — burnout. If you want to find people who work really hard, in often challenging circumstances for low pay, look no further than your nearest nonprofit organization.

Beth’s previous books looked at how nonprofits can change to be more nimble and function better in our newly connected digital world. I don’t think it’s a coincidence that the issue of employee health and burnout avoidance comes next. With the quickening of the pace of communications, more competition for donors' attention and more scrutiny of nonprofit work than ever, it’s no wonder that burnout is finally on the agenda.

The authors point out that nonprofits have unique challenges with these issues because sacrifice is often in the DNA of social movements. They write:

Self-sacrifice becomes a cultural norm in organizations and movements. Leaders who give up their personal lives for the cause often evaluate staff members’ value or commitment to the organization by how much they, too, deny themselves work-life separation and boundaries.

That sounds really familiar! While this is true for so many of us in the sector, we couldn’t help but think about how this concept of self-sacrifice may unfortunately be particularly acute for women, who may have expectations of the need to work harder to attain leadership positions, not only in the nonprofit sector, but everywhere.

One of the things we love about this book is how Beth and Aliza cite so many practical examples of organizations supporting employee and team health and well being. These real life stories provide inspiration for what you might address at your organization, and a template for your action, too. We’re honored (and proud!) that Beth and Aliza included See3’s HR and dog policy as an example of how organizations can change policies that impact quality-of-life for everyone working there.

See3, a digital agency working with nonprofits, put several policies in place that promote well-being and that affect the way its staff works and manages work-life issues. The agency doesn’t count sick days or personal days, and it offers paid maternity and paternity leave policies, flexible schedule options, and work-from-home flexibility. See3 also has an office policy baked right into its employee handbook that allows employees to bring their dogs to work.

We were also mentioned for our physical movement breaks as a way to reduce stress and promote health:

“Our team regularly breaks around 2:00 in the afternoon to do a 10-minute workout,” says Bridgett Colling from the marketing agency See3. “We find workouts on YouTube or Pinterest and do them as a group using yoga mats we keep in the office. Taking some time to step away from my desk and get my blood pumping usually gives me a much greater energy boost than another cup of coffee or something filled with sugar.”

While some of this attentiveness to culture and health has come from our company’s leadership, a lot of it has grown out of listening to our staff and empowering people to take the initiative to shape our company culture. Bridgett initiated the 10-minute yoga and by doing it in the common spaces and inviting others to join her, she has made a significant contribution to both the health of the participants and the culture of our company overall.

Our vision boards hanging on the walls of our office integrate productivity, professional learning and health and wellness goals. By making all of these goals explicit, our staff is better able to support each other and celebrate our achievements. 

Stopping Burnout Before it Starts

In The Happy Healthy Nonprofit, Beth and Aliza help readers understand what causes burnout and why self-care is critical for your nonprofit’s success. This book is a must read for nonprofit CEOs and managers, as well as anyone in this profession who wants to be happy and successful over the long term of their career.

The self-care process they outline starts with basics — sleep, nutrition and exercise — but moves on to care that relate directly to job stress, such as mindfulness and gratitude. At See3, we have a tradition (based on research that suggested gratitude is a key ingredient to happiness) of including something we are grateful for in our staff-wide daily email check-in, such as support from a team member or spouse, for family health, or for a comical cat video. The Happy Healthy Nonprofit also includes powerful self-assessment tools to help you define your own challenges with self-care as a way to begin addressing them personally and across your organization.

What we particularly love about this book is that it gives individuals the tools for their own self-care, without victimizing those who are feeling "less than optimally healthy”. We can’t solve this issue without changes to our organizations — and Beth and Aliza don’t let the organization off the hook. Organizational structures and policies have perhaps the greatest impact on employees’ ability to work with less stress and avoid burnout. The book gives very clear examples and guidance for organizations looking to promote a healthy culture.

Thanks to Beth for sharing an advance copy with us. For months we’ve been excited for this book’s release, and it meets all of our very high expectations. Order a copy for yourself, and while you’re at it, consider ordering an extra to give as a gift to your leadership or coworkers as well. While health may start with yourself, a happy, healthy nonprofit is good for everyone.

The Happy Healthy Nonprofit is available everywhere books are sold. You can buy it here on Amazon.

 

About the authors: Lisa Colton is the Founder and President of Darim Online, and the Chief Learning Officer at See3 Communications.  Michael Hoffman is the CEO of See3 Communications.

Organizational Transparency: An Introductory Guide for the Perplexed

“Openness is the chief virtue of the digital age.”

– Virginia Heffernan, "Magic and Loss: The Pleasures of the Internet"

 

Transparency itself isn’t a new concept. In the US for example, nonprofits must publicly file 990s annually. This ensures accountability, and is a requisite for tax-exempt status. But transparency does not begin and end with financial information. There are new dimensions, new imperatives emerging from technology, and perhaps most profoundly, transparency is now a critical leadership skill. That feels pretty new to many of us.

But today’s leaders need to understand that transparency is no longer optional.  When the rules of the game have changed, leaders necessarily need to adapt their approaches. What roles does transparency play here? According to Charlene Li, author of Open Leadership, “transparency is not defined by you as a leader, but by the people you want to trust you and your organization. How much information do they need in order to follow you, trust you with their money or business?” (pg. 193).  It’s all about trust — and trust (and its corollary, attention) are the currency of our current attention economy.

Understanding that transparency is a critical value and essential element of effective leadership has powerful implications for organizational sustainability too. Previously, organizations literally served an ‘organizing’ function. Institutions held the data, finances and authority. Today, individuals are self-organizing and shifting the power center. Jeremy Heimans and Henry Timms decode this in their HBR article “Understanding ‘New Power’”. Simply, “the goal with new power is not to hoard it but to channel it.” As society is increasingly skeptical and rejecting of old structures, transparency becomes even more important. It becomes a way to activate and channel new power.

Some people mistake transparency for cracking open your financials and letting it all hang out. But it isn’t just about opening up your books or making leaders function as if they are naked. Transparency (of any sort) is values-based, centered on respect (hakavod), virtues (middot), and, the big one, truth (emet). Think about your relationships with your spouse, business partners, and good friends.  Yes, there’s the planning — taking kids to soccer, paying the bills, making doctors appointments. But what if you didn’t trust your partner, and had little input in decisions? The logistics would be joyless. Strong relationships are built on respect, honesty and open communication (transparency). So too relationships with our donors, members, volunteers and advocates.

Jed Miller, who helps human rights organizations align mission and digital strategy, says that “Institutions may be afraid that by opening up about internal processes they give critics a map of their weak spots.” He warns that this kind of initial fear is inherently limiting. “The key,” he says, “is to think about your public—however you define them—as participants in your mission, not as targets or threats.”  What kind of insight — into processes, decision making, etc. — is needed for them to trust you as a champion of the cause?

When we, as leaders in the Jewish world, hold ourselves and our leadership apart from the community, how can we expect to engage our communities with full and sanguine spirit?  We cannot hide or disable conversations, or operate in a vacuum and expect the public to consistently trust us with their dollars. Those days are over. Today, we need to embrace these values of open leadership.

Organizational transparency is where Jewish wisdom nests with innovative thought. I’ve spoken to rabbis about salary transparency, and searched Jewish orgs with high ratings on charitable indices. Comparing synagogue websites, I’ve sought open plans, board minutes and budget spreadsheets.  While there are bright spots, the norm is much more closed and opaque. In the Jewish professional community, we tend to compare ourselves to each other to establish a norm, when in fact we need to be widening our gaze to understand the role and importance of transparency in today’s marketplace. My sense is that the Jewish world is not keeping up, or worse, we are not pushing ourselves forward. It is time that we recognize the shifting norms, acknowledge the benefit to our organizations and community as a whole, and take real steps to integrate transparency into our normative business practices. 

In a time when many Jewish organizations are seeking to get more people to trust and follow them, we must heed Open Leadership author Charlene Li’s words of wisdom. Transparency is the information people need in order to follow and trust you as a leader, or as an organization. While leaders may be initially resistant to the idea of transparency, we must all take it seriously to build strong, sustainable and vibrant communities.

Stay tuned for future posts on specific examples of how various leaders are putting this ethos into action.

Gina Schmeling is a non-profit consultant based in Brooklyn. Find her at @nyginaschmeling or in the park with the runners.

 

Reclaiming My Social Media

As a rabbi and Jewish educational leader, I have used social media, including Facebook and Twitter, extensively. Sadly, in recent weeks there was an epidemic of the use of my social media in ways that I considered to be negative or insulting. We’re all had that happen:  someone posts an insult or an obscenity and we have to decide how to respond to the situation and to the individual.

Cleaning up my social media mess is becoming a bit like a mikvah immersion.  For a month, I am holding off my usual weekly routine of posting, and re-purifying and reclaiming my social media presence not only in reaction to a particular set of circumstances, but in a proactive way that will help me to lead that presence, both as an individual as well as professionally.

During the month, I’ve been renovating my Facebook and social media presence and creating, in effect, my own social media policy, so that my Facebook and Twitter presence reflects my values. The guidelines and day posts, which can be followed on my personal Facebook or on Twitter (@JewishConnectiv), with the hashtag #reclaimingmysocialmedia:

Social Media Cleanse

  1. Social media is social. Cleaning out people who watch but don’t share.
  2. There’s enough hatred in the world. Cleaning out people who consistently add more hatred, and deleting sarcastic comments.
  3. My social media is safe place for expression. Cleaning out anything or anyone who makes it unsafe.
  4. Done with narcissism. Cleaning out narcissists and limiting “selfies”.
  5. Respect. Fostering respect for one another on my social media.
  6. Humor. Adding humor and joy to my social media, and inviting others to do so.
  7. Music. Adding music that will make people smile or dance and inviting others to do so.
  8. Educating. Posting something that people will learn from. Making everyone a teacher and learner.
  9. Repairing the world. Adding something to social media that will make the world better.
  10. Adding passion. Inviting everyone to share their passions on my social media.
  11. Sharing something personal and inviting others to do so. Taking risks is part of social media.
  12. Setting limits. Prioritizing the 3 most important things to post daily, 5 comments I want to make to others and 10 things to “like” each day.
  13. Learning silence. Not every comment needs a response. Respecting people’s comments by letting them be.
  14. Exercising ownership. Nobody has an unlimited right to post or comment on my FB wall. Granting the privilege to those who are respectful and removing comments or people that aren’t.
  15. Reaching out to someone new. Adding a new contact regularly. You should try it, too.
  16. Looking backwards. Some past posts no longer reflect who I am today. Cleaning up and trashing what no longer fits.
  17. Stop using general posts when what I really need to do is to talk to one or two people about something. No sense in broadcasting what is really an issue that only involves a small number of folks.
  18. Posting something that doesn’t do anything for me but could really make a difference for someone else. Like a piece of wisdom or experience.
  19. Promoting someone else today. Maybe their business or career, or their value as a friend.
  20. Reducing use of my social media as free therapy for others. Being an online psychotherapist or relationship counselor does do them or me justice. Being a friend does.
  21. Letting go. I don’t watch to see who’s “unfriended” me. I figure anyone who does has a good reason and I respect that.
  22. I use Shabbat to turn off for a day. I encourage you to take a weekly social media fast.
  23. Setting a face-to-face or Skype or Hangout with someone I usually see only on social media. If the vast majority of your friendships are only on Facebook, it’s worth turning that around.
  24. Practicing humility. The insight I share on social media might be valuable. But considering the possibility that it isn’t.
  25. Stopping reading between the lines. A comment is a comment. If you think a comment needs exploration, ask. Most often, people say what they need to and that’s it.

Talmudic law speaks of our responsibility for any potential dangers that may lurk on property that belongs to us. Our online presence is no less our responsibility. I am neither the first nor the last to clean up his/her social media presence.  I have found inspiration in those who have practiced greater mindfulness in regulating their social media involvement. And I am honored to know that many of my Facebook friends and Twitter followers have found value in my campaign and have begun actions of their own to take greater charge of their social media activities.  In closing, I invite you to consider:

  • What actions do you take to protect your social media presence and to assure that it reflects you and your values?
  • How do you keep interactions (and the participants in those interactions) safe?
  • If you were writing your “ten commandments” for your social media presence, what would they be?

 

Rabbi Arnie Samlan is executive director of Center for the Advancement of Jewish Education in Miami, FL and founder of Jewish Connectivity, Inc.

Jewish Values and Social Media – Meta Converastion!

This is cross-posted from Miriam Brosseau’s "Clips and Phrases" Tumbler.

Here’s the current state of a conversation about social media and Jewish values happening on my Facebook profile. What would you add?

Ok, everybody – favorite Jewish values and/or texts that could potentially relate to social media. And…go!

(Whaddya think, Anita Salzman Silvert, David Paskin, Rabbi Jason Miller, Elizabeth Wood, Carrie Bornstein, Arnie Samlan? Others?)

Elizabeth Wood Al Tifrosh min hatzibur – Do not separate yourself from the community (i.e. figure out always how to keep yourself connected!)

Irene Lehrer Sandalow Al Tifrosh Min Hatsibur. Social Media makes sure stay you connected to your community.

Miriam Brosseau Whoah, Elizabeth and Irene, you are totally on the same wavelength… and it’s a great call, thanks!

Isaac Shalev Emor me’at ve’aseh harbeh – say little and do lots – should be Twitter’s mission statement

Sara Shapiro-Plevan I’d say that “im ein ani li, mi li” and the rest of that mishna speaks beautifully to the fact that we are nodes in a larger network and not just in relationship with ourselves. Also, Pirke Avot ch. 6 talks about drawing close to colleagues and students, not separating one’s self from community, knowing and contributing to the knowledge of others, and sharpening others’ knowledge as well.

Carrie Bornstein Sara – you JUST beat me to it!

Carrie Bornstein If I am not for myself, who will be for me? (Have a voice in the online world – make your presence known.) If I am only for myself, what am I? (Engage your community – advocate on behalf of others) If not now, when? (Just do it – act in the moment.)

Anita Salzman Silvert I would add the whole Lashon Ha-rah issue. Just using some of the text in a little presentation on the jewish values found in “The Music Man” …think pick a little talk a little…!

Carrie Bornstein Eizeh hu chacham? HaLomed miKol Adam. Who is wise? The one who learns from all others. 

Naomi Malka Da Lifnei Mi Ata Omed—be mindful of your values wherever you go and whatever you say in cyberspace.

Yehudit Batya Shrager The essence of tsniut is being independent of the good opinion of other people. (For the DL on tsniut read “Outside/Inside” by Gila Manolson.) In other words, know what to share and what to keep to yourself and do not define yourself based on how many “friends/followers” you have or how many people “like,” your status updates.

Phil Liff-Grieff malbin panav- it is important to remember that one’s words have serious ripples (sort of a riff on the lashon ha-ra thread….)

Arnie Samlan What about the whole concept of a minyan? That there is a tipping point at which enough human-social energy gathers.

Lisa Narodick Colton Wow, this is great. I’ll add tzimtzum — needing to contract oneself to make room for others to create. good for community guidelines — don’t be a conversation hog.

Larry Brown Excellent topic, Miriam! I believe Pirkei Avot says to find a Rabbi/Teacher and sit at his feet and study. The whole concept of the Oral Torah is that one cannot truly understand Torah simply by reading text, one must learn from others. That is why our ancestors were so reluctant to write it down. Interactive social media can be seen as another way of learning from others.

Paul Wieder Pirsumei Nisah— from Chanukah. Want everyone to know about a miracle? Put it in the window!
“Who is wise? The one who learns from all”- Pirkei Avot
Arba Kanfot— the idea that, while Jews are spread to the “four corners” of the world, we are united.
“A father who does not teach his son a trade teaches him to steal.”— We are required to teach as well as learn, to pass on our knowledge.

Carrie Bornstein In case you haven’t seen it, this thread keeps reminding me of this: http://www.cjnews.com/index.php?q=node%2F90054

Stanley Mieses Kol Yisroel and Derech Eretz. There is no them….only us.

Geoffrey Mitelman I’d add that in our ever-more-interconnected world, g’milut chasadim and tikkun olam are becoming more and more synonymous.

Jewish Day School Social Media Academy 2013-14

For the past two years, Darim Online has produced the Jewish Day School Social Media Academy to help schools advance their work in the connected age.  Through the Academy, schools learn about new tools and strategies for fund development, recruitment and alumni engagement in the social media age, and then put their new skills to work, and mature their internal operations.   Schools that have been accepted into the 2013-14 Academy participate in an intensive year of training, coaching and project-based learning, and are encouraged to share their learning and accomplishments with the field.   

“We have changed so significantly how we do everything. We communicate so much more effectively. For us it’s been an incredibly dramatic improvement.  I would do this Academy again in a heartbeat.” –- Denver Academy of Torah, 2012-13 cohort

“Our coach acted as mentor, cheerleader, consultant, expert and supporter.  It was invaluable.  It made all the difference.”   — San Diego Jewish Academy, 2012-13 cohort

Other schools and day school representatives are welcome to learn along with us.  We have a webinar series that is open to all, and we invite you to join and participate in the discussion in our Facebook group: https://www.facebook.com/groups/jdssocialmedia/

Interested in joining our webinar series?  Sign up below!

 

 

 

 

 

Your Values are Showing: Social Media Policy, pt. 1

This post is part of an ongoing series on developing a social media policy for your organization. To download the Social Media Policy Workbook for Jewish Organizations, click here.

The phrase “social media policy” tends to bring a couple possibilities to mind:  

  • a long, legal document gathering dust in a file cabinet along with the other “policies”
  • a punitive list of “thou shalt nots” that sucks all the fun out of social networking

Neither option need be the case!
An effective social media policy is a living document, one that gets re-examined in light of new initiatives, new technologies, staff turnover, or just the passage of time. The nature of the social web demands regular reflection and evaluation, an advantage that often gets overlooked in light of the overwhelming speed and excitement of technology. But it is just that frenzy that should move us to think about the digital fingerprint we are creating for ourselves and our organizations. How are we representing ourselves online? Does it reflect who we are – and who we want to be – on-land?

As to the second point – those “thou shalt not” lists – this is where a solid values statement really comes in handy. Social media policies are about setting boundaries, yes, but those boundaries are intended to act the same way as lines on a basketball court or the different variations of movement for chess pieces – they are the guidelines that make play possible, fair, and fun. A social media policy entirely devoted to “how we respond to negative comments” is like a game of soccer where the only rule is “don’t touch the ball with your hands.” Ok, but what CAN we do?

Your values statement is the guide to begin answering this question.

Here’s an example: the Schechter Day School Network recently began answering this question for themselves. Since going through an ambitious re-branding campaign, the schools have begun focusing on their efforts on understanding and engaging social media platforms, and they knew developing a social media policy would be crucial.

One of the values that emerged in the re-branding campaign was curiosity; Schechter schools are devoted to empowering their students to become global citizens, to be as curious about the world around them as the school’s namesake, so it was a natural choice. The teachers and students are already working hard to bring a sense of curiosity into their learning community – how could they bring that same spark of curiosity online?

The schools came up with several ideas they could weave into a policy. They suggested that they could:

  • Be curious themselves: This may come through as posting regular questions to their community that demonstrate genuine curiosity.
  • Show curiosity in action: Share examples of students’ (and teachers’!) curiosity through pictures or other documentation of the learning.
  • Encourage curiosity: Perhaps the schools will use their social media outlets to host contests or scavenger hunts that engage their followers and friends, and get them to begin thinking like the students do every day.

Approaching social media in this way can make a huge impact on how you engage with these powerful tools. What would it mean to literally have a policy of curiosity…or acceptance, or klal yisrael, or transparency, or individuality, or any number of values your organization may hold dear? How would that change the way you think about your role in the world of social media?

The Workbook includes other examples of organizational values and how they can be reflected online. I encourage you to download it, gather your team, begin thinking about how the core values of your organization could be genuinely reflected in the digital world, and let us know how it goes! Let your values show!

(Do you have an organizational values statement? If not, now’s the time! Our partners over at Big Duck have some great ideas about why that’s important, and how you can make it happen.)

Social Media Policy Workbook for Jewish Organizations

Some organizations jump into social media with great excitement. Others with great trepidation. What we know is that the rules of engagement in social media are in many ways fundamentally different than those of other communication tools we’ve used in the past.  A good social media policy provides clear guidelines as to how staff should represent themselves and the organization when posting and interacting with the community, freeing them up to think more strategically. A social media policy is also likely to help leadership feel more comfortable with the less formal nature of social media by letting them establish boundaries for its use. Often to gain comfort and confidence, we need to reduce the fear, get clear on expectations, and be on the same page with our staff, supervisors, board members, and the community.

This Workbook is designed to help you, as an organization, ask important questions about social media, and how you will manage it and use it to your advantage, thoughtfully.  The Workbook is offered as a PDF download free of charge, thanks to our sponsors, The AVI CHAI Foundation, The Union for Reform Judaism, and See3 Communications.

So, are you ready? Download the PDF below, then gather your team together, start the Social Media Policy Workbook, and enjoy the journey!  Make sure to report back and share your progress! Interested in learning from others who are working on their social media policy too? Join the discussion in the Social Media Policy Facebook group at http://www.facebook.com/groups/socialmediapolicy

Social Media Policy Workbook for Jewish Organizations

Some organizations jump into social media with great excitement. Others with great trepidation. What we know is that the rules of engagement in social media are in many ways fundamentally different than those of other communication tools we’ve used in the past.  A good social media policy provides clear guidelines as to how staff should represent themselves and the organization when posting and interacting with the community, freeing them up to think more strategically. A social media policy is also likely to help leadership feel more comfortable with the less formal nature of social media by letting them establish boundaries for its use. Often to gain comfort and confidence, we need to reduce the fear, get clear on expectations, and be on the same page with our staff, supervisors, board members, and the community.

This Workbook is designed to help you, as an organization, ask important questions about social media, and how you will manage it and use it to your advantage, thoughtfully.  The Workbook is offered as a PDF download free of charge, thanks to our sponsors, The AVI CHAI Foundation, The Union for Reform Judaism, and See3 Communications.

So, are you ready? Download the PDF below, then gather your team together, start the Social Media Policy Workbook, and enjoy the journey!  Make sure to report back and share your progress! Interested in learning from others who are working on their social media policy too? Join the discussion in the Social Media Policy Facebook group at http://www.facebook.com/groups/socialmediapolicy

Social Media Policy Workbook for Jewish Organizations

Some organizations jump into social media with great excitement. Others with great trepidation. What we know is that the rules of engagement in social media are in many ways fundamentally different than those of other communication tools we’ve used in the past.  A good social media policy provides clear guidelines as to how staff should represent themselves and the organization when posting and interacting with the community, freeing them up to think more strategically. A social media policy is also likely to help leadership feel more comfortable with the less formal nature of social media by letting them establish boundaries for its use. Often to gain comfort and confidence, we need to reduce the fear, get clear on expectations, and be on the same page with our staff, supervisors, board members, and the community.

This Workbook is designed to help you, as an organization, ask important questions about social media, and how you will manage it and use it to your advantage, thoughtfully.  The Workbook is offered as a PDF download free of charge, thanks to our sponsors, The AVI CHAI Foundation, The Union for Reform Judaism, and See3 Communications.

So, are you ready? Download the PDF below, then gather your team together, start the Social Media Policy Workbook, and enjoy the journey!  Make sure to report back and share your progress! Interested in learning from others who are working on their social media policy too? Join the discussion in the
Social Media Policy Facebook group at http://www.facebook.com/groups/socialmediapolicy

Jewish Values and Social Media – Meta Converastion!

This is cross-posted from Miriam Brosseau’s "Clips and Phrases" Tumbler.

Here’s the current state of a conversation about social media and Jewish values happening on my Facebook profile. What would you add?

Ok, everybody – favorite Jewish values and/or texts that could potentially relate to social media. And…go!

(Whaddya think, Anita Salzman Silvert, David Paskin, Rabbi Jason Miller, Elizabeth Wood, Carrie Bornstein, Arnie Samlan? Others?)

Elizabeth Wood Al Tifrosh min hatzibur – Do not separate yourself from the community (i.e. figure out always how to keep yourself connected!)

Irene Lehrer Sandalow Al Tifrosh Min Hatsibur. Social Media makes sure stay you connected to your community.

Miriam Brosseau Whoah, Elizabeth and Irene, you are totally on the same wavelength… and it’s a great call, thanks!

Isaac Shalev Emor me’at ve’aseh harbeh – say little and do lots – should be Twitter’s mission statement

Sara Shapiro-Plevan I’d say that “im ein ani li, mi li” and the rest of that mishna speaks beautifully to the fact that we are nodes in a larger network and not just in relationship with ourselves. Also, Pirke Avot ch. 6 talks about drawing close to colleagues and students, not separating one’s self from community, knowing and contributing to the knowledge of others, and sharpening others’ knowledge as well.

Carrie Bornstein Sara – you JUST beat me to it!

Carrie Bornstein If I am not for myself, who will be for me? (Have a voice in the online world – make your presence known.) If I am only for myself, what am I? (Engage your community – advocate on behalf of others) If not now, when? (Just do it – act in the moment.)

Anita Salzman Silvert I would add the whole Lashon Ha-rah issue. Just using some of the text in a little presentation on the jewish values found in “The Music Man” …think pick a little talk a little…!

Carrie Bornstein Eizeh hu chacham? HaLomed miKol Adam. Who is wise? The one who learns from all others. 

Naomi Malka Da Lifnei Mi Ata Omed—be mindful of your values wherever you go and whatever you say in cyberspace.

Yehudit Batya Shrager The essence of tsniut is being independent of the good opinion of other people. (For the DL on tsniut read “Outside/Inside” by Gila Manolson.) In other words, know what to share and what to keep to yourself and do not define yourself based on how many “friends/followers” you have or how many people “like,” your status updates.

Phil Liff-Grieff malbin panav- it is important to remember that one’s words have serious ripples (sort of a riff on the lashon ha-ra thread….)

Arnie Samlan What about the whole concept of a minyan? That there is a tipping point at which enough human-social energy gathers.

Lisa Narodick Colton Wow, this is great. I’ll add tzimtzum — needing to contract oneself to make room for others to create. good for community guidelines — don’t be a conversation hog.

Larry Brown Excellent topic, Miriam! I believe Pirkei Avot says to find a Rabbi/Teacher and sit at his feet and study. The whole concept of the Oral Torah is that one cannot truly understand Torah simply by reading text, one must learn from others. That is why our ancestors were so reluctant to write it down. Interactive social media can be seen as another way of learning from others.

Paul Wieder Pirsumei Nisah— from Chanukah. Want everyone to know about a miracle? Put it in the window!
“Who is wise? The one who learns from all”- Pirkei Avot
Arba Kanfot— the idea that, while Jews are spread to the “four corners” of the world, we are united.
“A father who does not teach his son a trade teaches him to steal.”— We are required to teach as well as learn, to pass on our knowledge.

Carrie Bornstein In case you haven’t seen it, this thread keeps reminding me of this: http://www.cjnews.com/index.php?q=node%2F90054

Stanley Mieses Kol Yisroel and Derech Eretz. There is no them….only us.

Geoffrey Mitelman I’d add that in our ever-more-interconnected world, g’milut chasadim and tikkun olam are becoming more and more synonymous.